Well come to our blog. We are a group of enthusiastic homeopaths and eager to spread homeopathy at every door step (Ghar Ghar Homeopathy). We are working on Mind Rubrics, And our mission is to understand it and make it easy and practical way, which can be helpful to every new as well as experienced homeopaths.
CARRIDED DESIRE TO BE;SHOULDER,OVER
Above image explains the rubric in detail.
In Kids,It is taken as a direct rubric,kids wants to be carried over shoulder.
Pt wants that his responsibilities should be taken by others .He wants his burden to put on other’s shoulders. The reason may differ from patient to patient.
In OUr Clinic,
"Dr.sahab,muje ye taklif he,ab aap par chhod raha hu,aap hi mitaiye,koi dava dijiye"
RD- INSULT/ EMBARRASSMENT / HUMILIATION / INDIGNATION
INSULT:
APMAAN,Beijjati ..jab koi kuchh aisa negative kehta ya karta he jisse hamko nicha dekhna pade..usko insult hua kehte he…
E.G.Jab ham kisi marij ko dava de aur wo inkaar kar de ki tumhari dava nae leni he,tab jo hame feel aati he wo INSULT
EMBARRASSEMENT
Jab aap logo ke bich me jaane me uncomfortable feel karo kisi chhoti si baat ke liye bhi,e.g. aap raaste me he,aur aap ke shirt par kisi chij ka daag/spot lag gaya jiski wajah se kharab dikhta he,tab jo sharmindagi mehsus hoti he wo Embarrased kaha jata he.
HUMILIATION
Ye bhi ek apman ki hi awastha he jisme bahut hi jyada sharmindagi hoti he..ye embarrassment se bhi aage ka stage he..jese ki..kisi ne crime kiya he,aur police usko uske neighbours and relative ke samne arrest karti he,tab usko jo feel aati he,usko humiliation kehte he..
Ham respected homoeopaths he,ham ko bich bazaar agar koi thappad maar de tab jo feel hota he wo HUMILIATION
INDIGNATION
Is me insult ki wajah se gussa aa jata he..Dignity hurt hoti he..hamare status par hamla hua aisa feel hota he. e.g. Hamari clinic me aa kar koi patient dusre patients ke saamne ye bolta he ki “aapki dava bekaar he,aako kuchh bhi knowledge nahi he” tab jo feel aati he ,and gussa bhi he,to wo INDIGNATION
FEAR -MURDERED,OF BEING
Here,Patient has a fear that he will be murdered by any person or disease.How he will represent himself in front of us?
"Dr.sahab,ye bimari khatarnak hoti he aisa suna he,maar hi daalti he"
"dr.sahab,ye bimari muje maar dalegi"
"Dr.saba,aisa suna he ki ye badi khatarnak bimari hoti he,maar dalti he aadmi ko"
PREJUDICED AND TRADITIONAL PREJUDICED
PREJUDICED:
TRADITIONAL: In hindi “Paramparagat” ..barso se chali ayi theory ya practice. Ab isse related rubric he ,TRADITIONAL PREJUDICES Is rubric ka meaning he ki rogi apne ilaaj ke liye paramparagat ,baap dada ki taraf se chale aaye nuskhe,jinko gharelu ilaaj kaha jata he,unko aajmata he.apnata he. Jese ki sardi ho gae to koi kava bana kar pita rahega,ya kuchh khaas chijo ki smell leta rahega… Versions: “dr.sahab,do din se sardi ho gayi he..vese me sardi hote hi tulsi ka kava din me do chaar baar pita hu,adrakh khata hu.” “pai me ringworm ho gaya he,roj us par subah uthte hi thuk lagata hu” “bukhar aa gaya he,neem ka juice pita hu”
ANGER-VIOLENT vs ANGER-beside oneself;being
ANGER -VIOLENT
VIOLENCE me kichh bhi damage karta he..ye attitude me physical force use hota he
"doctor sahab,jab gussa ata he na muje,to itna ata he ki kuchh hath me aaye to fek deta hu,and kabhikabhi maar bhi deta hu samne wale ko...."
ANGER-BESIDE ONSELF,BEING
being beside onself me sirf apne aape se bahar ho jata he,is me wo destruction nahi karta....
"dr.saab,muje bahut hi gussa ata he,mera dimaag hat jata he,fir me kisi se baat nahi karta..........jagah chhod deta hu..............akela beth jata hu.....etc
DISCOURAGED-RESIGNATION
DISCOURAGED="himmat haar chuka he wo"
RESIGNATION = sab kuchh chhod dena...
Rogi ko uski bimaari na mitne par himmat haar jata he,aur fir dava karana hi chhod deta he..
"bahut dava karvaayi,kuchh na mita,thak gaya,ab to dava hi chhod di"
CHANGE aversion to
The rubrics means that a patient doesn't like or doesn't want any change from his current condition.If a person is residing any area,will not prefer to shift anywhere.If a job is replaced from his current place to another area,he will get disturbed.He does'nt like any change in his job.there are many direct as well as indirect versions of this rubric which we have to observe.
e.g.
In children,we will find ,that some children will not be ready from mother's milk to food.Or if he is taking a particular type of branded food,will not prefer another brand.
SOme patient will say, "dr.sahab,me BP ke liye pichhle 10 saal se ye hi company ki goli leta hu,muje raas aa gayi he,isko me badalna nahi chahta"
He will go to medical store,pharmacist will give him the medicine with same content,but another company,He will refuse to purchase,as he doesn't want to change the brand
"some children will not be easily ready to change their clothes,It is hard task for their mother to change their cloths"
"Some people wear same coloue and pattern clothes,they doesn;t change their colour and style as per advanced fashion due only to not accepting new change"
And there are many things which can lead us to select this rubric,we have to hunt it.But remember one thing before selecting any rubric,It must be a marking and most concerned version or attitude of the patient.
Publish our first 100 cases pdf book Part - 1
Dear blog visitors, happy friendship day,
we,finally,with the grace of Almighty,have been succeeded in completing the first part of our long awaited PDF book of 100 solved cases by homeopaths of different locality.This is the first mile stone of our mission "ghar ghar homeopathy"( Homeopathy at every door step).We hope that it will be very useful to learn the mind rubrics practically. You can download the PDF from given link.And a kind request to you to spread the book as much as you can.It will be a great service to our Master Hahnemann.
The book is published by "The Guru Of The Gurus",The legend of the sehgal system Dr.Shyamal Kishore Kushwaha,on 7th august 2016,in his seminar.Dr.Shyamal Kishore doesn't need any introduction.He Has written 7 books up to now,and he is working religiously on sehgal method.He is one of the great mentor of homoeopathic world.Amongst us,many of MRSG members have got benefited by his books including me as well as Dr.Harun Shaikh.Dr.Shyamal Kishore is very humble,caring,responsible and pleasantly active personality.We recommend everyone to read his books frequently.We the team-MRSG is very thakful of him for his co-operation and taking interest in our work.He is a great inspiration for us
Please click bellow pdf book downloading link and save pdf on your device..
Thanks again
Downloading link
https://drive.google.com/file/d/0B__bCmL7pb-HNjRJSDJnbGdjV28/view?usp=drivesdkFEAR;WORK,OF;BECOME UNFIT FOR,TO
Patient fears lest he/she should be unfit for work for any reason
Why he/she fears?
There are personal reasons varies from head to head
Here,there is a concern of insecurity.In,house wife,if she is suffering of any ailments and she is unable to work due to this.she feels that she will lose good will of family members, and so she may lose her husband in the form of divorce or her husband’s second marriage,because if she can’t perform her attributed work, her husband may choose second option.
A working man, may fear of losing his job or losing his customers as his customers may choose second option.
When to select this rubric?
When a person has a concern of being fit with an anxiety related to his work or job,and says , “mujse kaam nahi hota,vese pain bahut hota he,lekin agar nahi karunga to fir log dusra option select kar lenge.log samjenge ki mujse kaam nahi hota”
“ muje kaam karne me taklif to hoti he,lekin kaam to pura karta hi hu.agar kaam chhod diya to fir aisa waqt aa jayega ki kaam kar hi nahi payenge”
Here patient’s main concern is to prove himself fit for work,and he/she shows others by doing work though he is suffering.
Delusion disabled-she is/Delusion Paralyzed he is
DELUSION-DISABLED,SHE IS
Disabled: incapacitated due to accident or injury.If a person becomes disabled due to any reason,He develops incapacity to accomplish his work pertaining to that particular organ,or he can do the work partially.In disability,person doesn’t become complete helpless,as he can take the help of other sources to complete his work.
e.g. is a person has damaged his legs,and he can not walk on his own as before,he can take the help of the stick and can walk.
If a person has become disabled by his eyes,he can walk with the help of a stick to judge the way,or he can walk with the help of another person
Versions:
“dr.sahab muje haath me bahut dard hota he,me kuchh pakad nahi sakta,iski vajah se kaam bhi sahi se nahi ho pata.”
“pairo me itna dard he ki pehle jesa speed se chal nahi pata.pehle jesa kaam nahi ho raha.me apna kaam khud karna pasand karta hu”
We have to differentiate this verson from delusion-poor he is , in , delusion-disabled, patient is of independent mentality. He doesn’t prefer to be dependent on others , and his problem of such minor or major disability greatly hurts him, he is very much eager to do work on his own. While in delusion poor, he feels his capacity is decreased, he is not much powerful. Here just a feeling of being weak, and his being dependent ,or being weak doesn’t hurt him so much in the aspect of taking support.
So Del-disabled patient will say, “de.sahab ,ye taklif ki wajah se kaam nai ho pa raha he,at least ham apna kaam khud kar sake itna to hona chahiye”
Delusion-paralyzed he is
Paralysis= to be uable to move or act.
A stage of complete helplessness.
A disabled person can use his organ partially or up to some extent.While in paralysis,he can not use his organ at all.There is complete sensory loss
Patient feels paralyzed when he feels that he can not do anything.And has to remain on total support.
“ye haath se kuchh bhi kaam nahi hota.me apne aap kuchh bhi nahi kar sakta.koi support kare tabhi me work kar sakta hu”
So in disabled,one has not to be helpless completely.If any body is not there to help him,he can use other resources to complete his work.While in paralysis,he can not do his work without support.
Yielding
Yielding--
Dictionary Meaning-
tending to do or willing to do what other people want
: bending or stretching easily : not rigid or stiff
Dictionary Meaning-
tending to do or willing to do what other people want
: bending or stretching easily : not rigid or stiff
MIND-FEAR-STRUCK-APPROACHING HIM;OF BEING STRUCK BY THOSE
struck is past participle of strike strike =hamla karna struck=hamla kiya jana approach=come near to(paas jana,kisi vastu/vishay/Vykti ki taraf jana. kisi se pehli baar kisi visay par baat karna yeh rubric ka inference ye he, ki patient ko us har vyakti se hamla kiye jane ka darr lagta he jo uske kareeb aata he... matlab ki koi bhi vyakti uske paas aaye ya uski taraf aaye,to usko aisa darr lagta he ki wo muj par hamla karega,mujko maarega,mujko injure karega..
FERSAKEN FEELING/DELUSION FORSAKEN -SHE IS/DELUSION NEGLECTED BEING
Forsaken feeling
As a lexical meaning says,to give up which was formerly held dear. In hindi “Tyaag kiya hua”… Yaha person ko ye feel hota he ki logo ne uska tyaag kar diya he..ye real me hi hota he and person ka delusion bhi hota he.. Forsaken rubric tab liya jata he jab patient ka koi dhyan hi nahi rakhta..uski koi baat hi nahi suntan,usko kya ho raha he,kya taklif he uski logo ko koi parvaah nahi hoti..jese ki logo ke liye wo marr chukka he… Agar patient ki history se pata chalta he ki really me isko forsake kiya jar aha he tab ham FORSAKEN-FEELING lenge.. And agar usko sirf aisa lagta he ki log usko forsake karte he,but proper history ke baad ham decide karenge ki log forsake nae kar rahe he lekin isko aisa lagta he to ham rubric lenge DELUSION-FORSAKEN SHE IS Delusion neglected,being
Neglect =”upeksha karna” Yaha patient ko aisa lagta he ki uski upeksha ki jati he,logo ne bilkul usko chhod nahi diya he,lekin care bhi nahi kar rahe he…uski baat ko sunte to he,lekin koi importance nahi dete… e.g. wife apne husband ko bolti he ki muje back pain ho raha he,husband sun bhi leta he lekin koi care nae karta,usko doc ke paas le nahi jata,tab usko aisa lagta he ki me unko apni taklif batati hu to bhi kuchh dhyaan hi nahi dete..jab ki forsaken tab hoga ki husband uski baat hi nahi sunega
As a lexical meaning says,to give up which was formerly held dear. In hindi “Tyaag kiya hua”… Yaha person ko ye feel hota he ki logo ne uska tyaag kar diya he..ye real me hi hota he and person ka delusion bhi hota he.. Forsaken rubric tab liya jata he jab patient ka koi dhyan hi nahi rakhta..uski koi baat hi nahi suntan,usko kya ho raha he,kya taklif he uski logo ko koi parvaah nahi hoti..jese ki logo ke liye wo marr chukka he… Agar patient ki history se pata chalta he ki really me isko forsake kiya jar aha he tab ham FORSAKEN-FEELING lenge.. And agar usko sirf aisa lagta he ki log usko forsake karte he,but proper history ke baad ham decide karenge ki log forsake nae kar rahe he lekin isko aisa lagta he to ham rubric lenge DELUSION-FORSAKEN SHE IS Delusion neglected,being
Neglect =”upeksha karna” Yaha patient ko aisa lagta he ki uski upeksha ki jati he,logo ne bilkul usko chhod nahi diya he,lekin care bhi nahi kar rahe he…uski baat ko sunte to he,lekin koi importance nahi dete… e.g. wife apne husband ko bolti he ki muje back pain ho raha he,husband sun bhi leta he lekin koi care nae karta,usko doc ke paas le nahi jata,tab usko aisa lagta he ki me unko apni taklif batati hu to bhi kuchh dhyaan hi nahi dete..jab ki forsaken tab hoga ki husband uski baat hi nahi sunega
Talk,talking-irrational
Bina logic ki baat karna,jiska koi base na ho,kuchh ajeeb se baat jo hamko hazam nahi hoti.jiska koi evidence nahi hota,ya koi dalil nahi hoti.
e.g. Aconite patient aisi baat karta he ki wo 10 pm ko marne wala he.uski death ka waqt aa gaya he…ab ye baat ka koi logic nahi he.na hi uski health ko dekh kar aisa lagta he ki uski health itni gir chuki he ki wo mar jaayega.
Anacardium
Differentiate between VIVACIOUS, LIVELY, HAPPY, CHEERFUL, GAY, EXHILARATION, HIGH SPIRITED, JOY, EXUBERANCE, GAIETY ,MERRY..
VIVACIOUS:- ye aese mast mola log hote he jo hamesha zindgi ko maze se jeete he. Pareshani ko apne upar haavi nahi hone dete. Inhe dekhkar kabhi aesa lagta hi nahi ki inhone kabhi dukah bhi dekha hoga ( chahe dukh raha ho) ye aese log
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